Weird Future Coming True

My prediction that redneck conservatives would slowly come to embrace and support the Shiite majority in Iraq, perhaps even sporting "Go Shiites" bumper stickers on their pickup trucks, may be coming true. The other day President Bush had this to say on the topic of cultural diversity:

"One thing America must never do is lose our capacity to take people from all walks of life and help them become an American first and foremost. That's what distinguishes us from other cultures and other nations. You can come from wherever you are and I can come from Texas, and we both share the same deal: We're Americans first and foremost. I happen to be a Methodist, you're a Sunni."

Million Dollar Baby, Two Cent Ethics

Warning: If you haven't seen the film, I am about to give away the ending.

Clint Eastwood's Academy Award-winning film Million Dollar Baby is in many ways everything a movie should be. Its period aesthetics, inspiring story, and wonderful screenplay are the stuff film-makers dream of. It would be hard to think of a movie in recent years with better performances. For its first ninety minutes or so, this film is perfect. And then comes an ending so cruel, so manipulative, so morally bankrupt, that it left me not just disliking this film but seriously questioning Eastwood's judgment as a film-maker. This film is gorgeous from an aesthetic perspective but it is an ethical disaster.
The viewer is clearly supposed to believe that the decision made by Frankie Dunn in the end to assist Maggie with her own suicide is heroic, because Maggie's desire to commit suicide is also heroic. I find this repellent but it gets worse. Why is Maggie such a hero for wanting to commit suicide? Because she has become disabled. This amounts to something like the following argument:

It is heroic to commit suicide if you can't live life on your own terms.
The disabled cannot live life on their own terms.
It would be heroic if the disabled were to commit suicide.

Let me clarify one aspect of the movie's ending which is deliberately obscured. Many viewers watching the movie the first time through get the impression that Maggie is terminally ill. After all, she is never shown outside of her hospital bed, and she breathes with the assistance of a ventilator. She is deliberately made to look like she is terminally ill, even though she isn't. The tactic is a bait and switch. If the film showed Maggie in her wheelchair, enjoying the outdoors or returning to her old gym, the viewers' emotions surrounding her suicide would be completely different. This is why the movie subtlely feeds the impression that Maggie's disability is the equivalent of a terminal diagnosis. The business about the ventilator only confuses the issue further, especially because Frankie Dunn kills Maggie by removing it at the end, which reminds viewers of end-of-life type situations. Yet Maggie's condition is no different than that of many paralyzed persons who must breathe through ventilators. Christopher Reeve lived that way for over a decade, and no one considered him to be terminally ill or receiving life support. Thus the film builds its case on the premise that becoming disabled is a death sentence.
The rest of the argument follows from there. Maggie is a hero because she recognizes that the life of a disabled person is not worth living. Dunn is a hero for accepting her insight and acting on it. This is morally repugnant. Maggie's suicidal ideation would be seen by any compassionate person as a cry for help. She feels her life is not worth living because she has suffered a great loss, the loss of her freedom, physical wholeness, and independence. What she needs at this point is intervention by the medical team and by her friends and community. She needs to feel their support and know that they will not reject her because she has become disabled. She needs to see that there are many things she can still do with her life which would be of great value to herself and others. She needs to feel that she is not a failure and not to blame for her condition. What she doesn't need is someone who ostensibly loves her to actually assist her with her own demise. What kind of human being, when confronted with a loved one's expressed intention to commit suicide, would actually help them go through with it? To cite the principle of autonomy here is to show the clear limitations of that principle. There are some decisions no one has a right to make for themselves, and suicide is one of them. It is my belief that suicide is never a rational choice, and that a society which permits it is a society which encourages it. To phrase the issue of assisted suicide as pertaining particularly to the disabled, as if the lives of the disabled are truly not worth living, is really an awful thing to say. In fact what Million Dollar Baby amounts to is an able-bodied fantasy. It is a fantasy about getting rid of the disabled, rationalized by the premise that to do so would in fact be heroic: we would be doing them a favor. How convenient.
What is really heroic, what really deserves to be celebrated on film and everywhere, are the lives that many disabled persons live every day in the face of insurmountable difficulties. There are hundreds if not thousands of people just like Maggie who instead of turning their faces to the wall get up every morning and meet life's challenges with dignity, perseverance, and courage. The value of their lives is not an illusion. It is not on loan from the able-bodied. It is strictly a fact. For his slick piece of propaganda, Eastwood received an Academy Award. He should have been ostracized.

Let's Settle the Civil War in Iraq

There's a lot that's wrong with the Iraq war, but I still don't feel as if we've quite gotten to the bottom of it. Put aside for a second the phony weapons of mass destruction, the civilian casualties, everything that on the surface makes this war so wrong. Now focus only on the political element as it has developed since the war began: the minority Sunnis battling U.S. backed Shiites and Kurds. Recall that at the start of the war, coalition forces were fighting against the Iraqi army, Saddam's Elite Guard, and other assorted rag-tag militias. The Iraqi army ran away and then was disbanded after the fall of Baghdad, the Elite Guard never did much damage, and after initially getting bogged down by the militias, the U.S. forces moved on to Baghdad and left the British to mop up. Yet, after the fall of Baghdad, coalition forces continued to face an enemy and still do. The logical assumption then, is that it is the same enemy - the one we came to fight, and therefore, an enemy we must continue to fight until it is defeated. Yet, is this really true? It may be true in one sense that many of Saddam's loyalists were Sunnis and they comprise the core of the insurgency. The reasons that they are fighting, however, have changed completely. They are now fighting not to resist a foreign invasion but to oust the foreign backers of the ruling government, to reclaim control of territory that once belonged to them. Notice how the cards have changed. Setting a great deal aside, one could plausibly claim that the coalition forces fought the Iraqi army because Saddam was bad and deserved to be ousted, but why should we now be fighting the Sunni insurgency because it wishes to reclaim territory from its Shiite rivals? In other words, the U.S. never set out to intervene in a local dispute between Sunnis and Shiites, nor can I even imagine any politician suggesting that we do so. But that is what the Iraq war has become. Strangely, no one questions this. Democrats such as Hilary Clinton and John Kerry have stated repeatedly that the primary "exit strategy" for the U.S. must be the successful training of a new Iraqi army - i.e., a Shiite army capable of repelling the Sunni insurgency. This is the new mission of the coalition. Everything is predicated on the success of equipping and training this force. But why should we? One might argue that the tactics of the insurgents are evil and this is certainly true, but from the perspective of U.S. interests the dispute between the parties is purely political, and their current alignment is aribitrary. The Shiites have welcomed the American backed political process, knowing it would benefit them, the Sunnis have rejected it for the same reason. There is no difference between this rather mundane local affair and any number of conflicts around the world, most of which the U.S. takes no side in. Rather than waste our time and resources equipping one side against the other, the results of which will surely be a bloodbath, we ought to be trying to settle the conflict. If we could convince the Sunnis that a reasonable political settlement awaits them, the culmination of which would be the withdrawal of coalition forces, why wouldn't they agree to it?